The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.
Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.
Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)
Sukune (宿禰) is one of the hereditary noble titles of ancient Japan. In the 3rd to 5th centuries, it was used as a title to represent military and administrative officers of the Yamato court.
Dōtaku (銅鐸) are Japanesebells smelted from relatively thin bronze and richly decorated. Dotaku were used for about 400 years, between the second century B.C. and the second century C.E. (corresponding to the end of the Yayoi era), and were nearly only used as decorations for rituals. They were richly decorated with patterns representing nature and animals, among which the dragonfly, praying mantis and spider are featured. Historians believe that dōtaku were used to pray for good harvests, as the animals featured are natural enemies of insect pests that attack paddy fields.
According to Japanese folklore, dōtaku were used as emergency bells (such as a watch tower’s bell); intended especially in cases of invasion, particularly invaders from the Korean peninsula. When sentinels spotted invaders, they loudly rang the dōtaku as an alarm, so that people could hide themselves or their possessions, and to alert warriors to prepare themselves to repel the enemy. (Full article...)
Emperor Nintoku (仁徳天皇, Nintoku-tennō), also known as Ohosazaki no Sumeramikoto (大鷦鷯天皇) was the 16th Emperor of Japan, according to the traditional order of succession. Due to his reputation for goodness derived from depictions in the Kojiki and Nihon Shoki, he is sometimes referred to as the Saint Emperor (聖帝, Hijiri-no-mikado).
While his existence is generally accepted as fact, no firm dates can be assigned to Nintoku's life or reign. He is traditionally considered to have reigned from 313 to 399, although this date is doubted by scholars. (Full article...)
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The Okhotsk culture is an archaeological coastal fishing and hunter-gatherer culture that developed around the southern coastal regions of the Sea of Okhotsk, including Sakhalin, northeastern Hokkaido, and the Kuril Islands during the last half of the first millennium to the early part of the second. The Okhotsk are often associated to be the ancestors of the Nivkhs, while others argue them to be identified with early Ainu-speakers. It is suggested that the bear cult, a practice shared by various Northern Eurasian peoples, the Ainu and the Nivkhs, was an important element of the Okhotsk culture but was uncommon in Jomon period Japan. Archaeological evidence indicates that the Okhotsk culture proper originated in the 5th century AD from the Susuya culture of southern Sakhalin and northwestern Hokkaido. (Full article...)
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Emperor Kōan (孝安天皇, Kōan-tennō), also known as Yamatotarashihikokunioshihito no Mikoto (大倭帯日子国押人命) was the sixth legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōan is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōan's reign allegedly began in 393 BC, he had one wife and two sons and reigned for more than 100 years until his death in 291 BC at the age of 137. One of his sons then supposedly became the next emperor. Emperor Kōan is traditionally accepted as the final emperor of the Jōmon period, which ended in 300 BC. (Full article...)
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Emperor Chūai (仲哀天皇, Chūai-tennō), also known as Tarashinakatsuhiko no Sumeramikoto (足仲彦天皇) was the 14th legendaryEmperor of Japan, according to the traditional order of succession. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Chūai's alleged lifetime. Chūai is the first monarch to ascend the throne who was not a son of the previous Emperor as the latter's only child died young. He is also noted for having his capital in Kyushu, rather than Yamato like his predecessors. The records state that Chūai had a wife named Okinagatarashihime-no-Mikoto (later Jingū), and 2 consorts that all bore him 4 children.
Chūai's reign is conventionally considered to have been from 192 to 200 AD. The events leading up to the Emperor's death have been subject to interpretation as they involve a vengeful Kami (spirit) indirectly killing Chūai. This event allegedly occurred after the Emperor disrespectfully scoffed at the Kami's request. His wife Jingū carried out the Kami's request which was to invade Korea, but this has since been considered legendary rather than factual. While the location of Chūai's grave (if any) is unknown, he is traditionally venerated at a memorialShintotomb, and at a Hachiman shrine. (Full article...)
It was first placed on the World Heritage Tentative List in 2009. In 2021, ICOMOS recommended the inscription in July of the revised serial nomination of seventeen sites under criteria iii and v. It was then officially inscribed on the World Heritage List on 27 July 2021. (Full article...)
Emperor Kōrei (孝霊天皇, Kōrei-tennō), also known as Ōyamatonekohikofutoni no Mikoto (大倭根子日子賦斗邇命) was the seventh legendaryemperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōrei is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōrei's reign allegedly began in 290 BC. He had one wife and three consorts with whom he fathered seven children. After his death in 215 BC, one of his sons supposedly became the next emperor. Kōrei is traditionally accepted as the first emperor of the Yayoi period, which is named after the Yayoi people who migrated to the Japanese archipelago from mainland Asia. (Full article...)
...that in Shinto, yorishiro, such as sacred trees, attract spirits, give them a physical space to occupy and make them accessible to people for religious ceremonies?
...that according to a legend, the Heishi rock(pictured) represents the God of the Sea of Japan?